Tonight is Kol Nidre, so named as it is the old Aramaic prayer Jews around the world will sing annulling all oaths and vows made before G-d at the start of the Day of Atonement, or Yom Kippur.
If that felt like a lot, believe me, it is a lot. And hearing it sung feels as heart wrenching as it implies as it signifies the beginning of 25+ hours of prayer, self-reflection and fasting–along with entreaties to G-d and oneself to be written into the “good” book of life for the coming year.
This morning, like an ersatz acolyte in training, I figured I would use my time boxing at Gleason’s Gym to clear out my mind for the mental and emotional gymnastics that Yom Kippur would bring.
Meanwhile it was hot, hot, hot and humid, and as I went through my first four rounds of shadow boxing, I became bathed not only in my exertions, but a less than charitable feeling as I angled for the portion of the ring underneath the overhead fan against all comers.
“Oy,” I realized, “Yet another thing to seek forgiveness for.”
Still, by the time I was on the focus pads with my trainer Lennox Blackmoore, I was indeed more in the moment, less concerned with the fan, and working on the exact angle of my head as I dipped under to bob and weave among the other technical corrections I was seeking to make as we trained. I even felt like I could go for a fifth round of pads, and although I gulped sips of water between rounds, and I was just short of panting, whatever it was I was aiming for in the “clear one’s mind department” was starting to kick in.
But that doesn’t mean I was really any closer to getting the whole forgiveness thing.
Sure, I can forgive another their “trespasses” and mostly do. I work hard at that and do bear it in mind not to attach to the behavior of others even when it violates me to a degree. But I do bump up against things. The “big” violations that become harder to deal with. Frankly, the closer they are to my core being, the harder those, “I forgive you,” words become. And then I also have to wonder where the line is between not attaching to the behavior of others and the psychological state of disassociation I have entered into from time to time over the course of my lifetime from the deep pains and in some cases emotional trauma those acts have caused.
All of that is difficult and can set-up a spiral of clarity to defensive posturing as a tornado of the soul. But that is not my understanding of what the day is about per se. Rather the purpose is here and now–and has less to do with forgiving others than calling out oneself for the crap we’ve pulled all year, such as how not forgiving another may have set up behavior we need to ask forgiveness for. Subtle. Yes. But that’s the point. It’s all about one’s own behavior.
I hogged the fan in the ring… I was snippy to my husband… I didn’t take my friend’s mother’s call… I removed someone’s laundry from the dryer… I said I was going to make dinner, but binge-watched The Bad Batch instead.
We are talking countless acts that I will have to pound my chest about.
But it will be the deeper reflections that I have to really sort out: Can I forgive myself for being me? For being less that perfect? For thinking a thing, but not always doing it? For my humanity? And frankly, to my mind, for those acts where I cheated myself?
I am grateful for the chance to renew myself. For taking a day to cleanse as I go forth into whatever the next space will be. Will I be perfect at atoning? No. I can’t even say for certain that I will fast for the full 25+ hours or stay online for all of the prayers. But I do forgive myself that. It’s my intentions that truly matter. My intentions for a good and full year doing all that I can to live my best life.
I will close with this:
To those I have wronged, I ask for forgiveness.
To those I may have helped, I wish I had done more.
To those I neglected to help, I ask for understanding.
To those who helped me, I sincerely thank you …
Gmar chatima tova – May you be inscribed in the book of life for good.
Cantor Josef Rosenblatt singing Kol Nidre from a 1930 recording.