17
Apr
12

Women have always fought!

Women have always fought!

Female Gladiators, Amazona and Achillia. Marble relief known as the Missio of Halicarnassus depicting two female gladiators. Copyright © The British Museum. Credit: Stephen Murray

Boxing has long been considered a hypermasculine sport harnessing masculine ideals of virility and aggression. It has resonated across millennia as an icon of sacred tradition that stretches as far back as the ancient Greeks with even earlier references to the sport in Mesopotamian cultures.

The earliest known literary reference to boxing is Homer’s depiction of the boxing match at the Funeral of Patroclus in The Illiad. Homer begins this section with the older Nestor’s talk with the Greek hero, Achilles:

My legs no longer firm, my friend, dead on my feet,

Nor do my arms go shooting from my shoulders—

the stunning punch, the left and right are gone.

Oh make me young again, and the strength inside me

steady as a rock! (Homer, The Iliad 579)

When thinking about martial contests, however, what might not be so readily apparent is that women have also enacted one or another form of martial ritual including boxing for just as long.

Accounts of Spartan educational regimens for young women in the same time period as The Iliad show that young female Spartans were trained for fighting in the same short tunic[1] as young men and competed against them during training on a regular basis. The Roman poet Propertius also wrote of women with their “arms [bound] with thongs for boxing.”

Other forms of Greco-Roman cultural representations include the marble relief sculpture depicting two female gladiators known as the Missio of Halicarnassus from the first or second century CE and the black-figured hydria of Atalanta and Peleus Wrestling from 550 BCE.

Atalanta wrestling Peleus, Chalcidian black-figure
hydria C6th B.C., Antikensammlungen, Munich, Credit: http://www.theoi.com

Based on the myth of Atalanta, the hydria depicts her defeat of Peleus in a wrestling match at the funeral games of King Pelias. Given the importance of Funeral Games as “symbolic conflict” that both stand in for actual combat (the physical clashing of the bodies) and as a contest of honor, wherein the vanquished is raised up by the victor, the inclusion of female figures in such representations is certainly provocative.

Diana of Versailles, Musée du Louvre, Paris, France, Credit: http://www.theoi.com

However, given that Atalanta is also depicted as a particular favorite of Artemis, Goddess of both the hunt and maidenhood, we can begin to tease out a notion of gender identity in Greco-Roman culture which allows for a “third way” if you will: that of the maiden huntress/warrioress that also links to the myth of the Amazons.

The warrior women, variously described as a tribe of gyno-centric warrior females were quoted by Herodotus as saying “We would find it impossible to live with [other] women, because our practices are completely different from theirs. We haven’t learnt women’s work. We shoot arrows, wild javelins, ride horses—things which your women never have anything to do with.”

It can be argued that such depictions are liminal, based on a time between girlhood and motherhood. In this in-between space these young women are depicted as small breasted and virginal, thus creating an otherness between maleness and femaleness, on the order of Goddess Artemis and Diana. The status of these figures makes them free to hunt and even pursue martial enactments of maleness, however, the price of doing so is to remain pre-sexual.

Statue of a wounded Amazon, 1st–2nd century A.D.
Roman copy of a Greek bronze statue, ca. 450–425 B.C.
Marble. Credit: The Metropolitan Museum of Art

The myth of Atalanta is a perfect embodiment of this ideal. Atalanta enacts warriorness side-by-side with her shipmates Jason and the Argonauts, but can only do so as long as she remains a virgin. The depiction of the mythic women also inevitably shows them in short tunics rather than in long ankle length skirts – thus clearly mimicking the dress of Artemis and Diana. And in some cases, representing a depiction of actual cross-dressing: wearing a short tunic skirt instead of a long skirt.  It should be noted that there are figures of Artemis in a long gown, however, those skirts typically open and show that she is free to run.

To my way of thinking, these are important threads in considering the significant place of female fighting figures historically.


___

[1] Spartan training of young girls was also under the influence of the Goddess Artemis who was often depicted in a short tunic. Throughout Greece, girls participated in formal Games (though not the Olympics) primarily in foot races with aspects of religious ritual associated with such participation.

Work Cited

Boddy, Kasia. Boxing: A Cultural History. London: Reaktion Books Ltd. 2008. Print.

Herodotus. The Landmark Herodotus: The Histories. Fifth Impression Edition. Eds. Robert B. Strassler. Trans. Andrea L. Purvis. New York: Pantheon (2007). Print.

Homer. The Iliad. Deluxe Edition. Trans. Robert Fagles. New York: Penguin Books, 1998. Print.

Murray, Stephen. “Female Gladiators of the Ancient Roman World.” Journal of Combative Sport. July 2003. Web. 12 Mar. 2012.

Papadopoulos, Maria. “The Women in Ancient Sparta: The Dialogue between the Divine and the Human.” SPARTA 6.2 (2010): 5-10. Print.

Plutarch, The Parallel Lives. Loeb Classic Library Edition. N.P. 1914. Uchicago.edu Web. 18 Sept. 2011.


16 Responses to “Women have always fought!”


  1. April 17, 2012 at 8:55 am

    LOVE this! Of *course* women have always fought. Thank you, Malissa!

    • April 17, 2012 at 9:14 am

      Yep! That’s how I see it. Recent archeological digs in the Black Sea region show woman being buried with the artifacts of fighting including swords, shields and armor. This has led to the hypothesis that these women may well be the historical “amazons” of legend.

      Sent from my iPhon

  2. April 17, 2012 at 6:31 pm

    Great essay! It’s amazing what gets edited out of history once the likes of, say, the church and later the Victorians (for example) get through with it.

  3. April 18, 2012 at 5:14 am

    Excellent post, very interesting Malissa! Think I’ll link to this for my next post, fascinating

  4. April 18, 2012 at 7:34 pm

    Was there ever any doubt? You watched Wonder Woman, right? 😉

    Thanks for the informative post, GB.

  5. 11 sylviemuay
    April 19, 2012 at 11:33 pm

    And of course perhaps the best known Warrior Goddess of all, Athena. Born by some accounts fully grown and fully armed from the side of her father Zeus’s head. Athena who invisibly guided in wisdom the best warrior of the Iliad, Achilles, Athena who stood as ideal in measure of thought and martial force representing the city of her name, Athens (against the practices of Sparta).

  6. May 21, 2012 at 6:16 am

    I finally got around to linking to this post!
    It’s here – http://www.niamhgriffin.blogspot.com/2012/05/sports-blog-karma.html

  7. May 21, 2012 at 6:17 am

    Hmm, that last comment of mine makes me seem like an internet troll, sorry Malissa! Folks – it’s a genuine link, no nasty stuff on the other end.


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